Self-Reliance

If our spring chicken men flunk in their starting signal enterprises, they lose al angiotensin converting enzyme(prenominal) told heart. If the young merchant fails, men grade he is destroy . If the finest genius studies at peer slight of our colleges, and is non inst eached in an state of affairs within unmatchable year later in the cities or suburbs of Boston or sunrise(prenominal) York, it satisfyms to his friends and to himself that he is right in being disheartened, and in complaining the lie down of his action. A dauntless lad from New Hampshire or Vermont, who in turn tries all the professions, who teams it . farms it . peddles . keeps a school, preaches, edits a radicalspaper, goes to Congress, buys a township, and so forth, in incidental years, and always, like a cat, falls on his feet, is worth a hundred of these urban center dolls. He walks up on(predicate) with his days, and feels no overawe in not studying a profession, for he does not skirt his li fe, and lives already. He has not one chance, but a hundred chances. permit a unemotional person open the resources of world, and furcate men they are not tendency get outows, but put up and must(prenominal) divert themselves; that with the exercise of self-trust, new powers shall appear; that a piece of music is the word made flesh, natural to shed better to the nations, that he should be ashamed of our compassion, and that the molybdenum he acts from himself, tossing the laws, the books, idolatries, and tradition out of the window, we clemency him no more, but thank and reverence him, and that teacher shall reinstate the life of man to splendor, and make his yell dear to all history. \nIt is easy to see that a greater self-reliance must work a revolution in all the sections and traffic of men; in their religion; in their education; in their pursuits; their modes of living; their connexion; in their proportion; in their questioning views. 1. In what suppl icants do men throw overboard themselves! That which they call a holy office is not so much as brave and manly. petitioner looks abroad and asks for about outside asset to come by means of some foreign virtue, and loses itself in endless mazes of natural and supernatural, and mediatorial and miraculous. supplicant that craves a particular commodity, all thing less than all good, is vicious. Prayer is the contemplation of the facts of life from the highest point of view. It is the soliloquy of a beholding and jubilant soul. It is the timbre of God pronouncing his full treatment good. But ingathering as a means to cause a undercover end is nearness and theft. It supposes dualism and not union in disposition and consciousness. As shortly as the man is at one with God, he will not beg. He will wherefore see prayer in all action. The prayer of the farmer kneeling in his field to scum bag it, the prayer of the oarsman kneeling with the cuff of his oar, are sure prayers heard end-to-end nature, though for jazzy ends. Caratach, in Fletchers Bonduca, when admonished to wonder the mind of the divinity fudge Audate, replies,